Probably the most important conclusion we can draw is that even if the universe were intentionally created, we can discern nothing about that creator that we cannot discern of the physical universe. We cannot say anything about this supposed creator other than it is the sort of creator who would create this particular universe in all its details.
We cannot determine if this being wants to be worshipped or ignored. We can’t tell if it is friendly, hostile or completely indifferent to human, or even terrestrial life. Just believing that such a creator exists gives us absolutely no additional justification for believing that any religious scripture is inspired by this creator. (Indeed the idea that a being capable of creating such a vast universe, of actually creating physics itself, would choose to communicate with its creation by the agency of schizophrenic prophets and parasitic priests in some a remote corner of the ancient world seems vastly less plausible than that all religions are entirely human social constructs.)
We cannot even determine that the existence of life itself was a goal of this creator or a side-effect. Indeed, the relative insignificance of terrestrial life argues for the side-effect interpretation. The mold in the grout in my bathtub is more “significant” by many orders of magnitude to all of human civilization than is terrestrial life to the ~9.2×1021 light-year3 observable universe: that specific patch of mold has more justification for believing that all of human civilization has been created specifically and intentionally for its benefit than we have for believing that the entire observable universe has been created for the benefit of all terrestrial life.
In short, the Fine Tuning argument is speculative, probabilistically meaningless, and, even if true, doesn’t establish anything interesting. I think it’s safe to say that, after Pascal’s Wager, it’s the second worst apologetic ever. (The Barefoot Bum)
A well written and thought out exposure of one of the major weaknesses in the arguments for Intelligent Design. The whole concept of ID is poorly supported by any kind of evidence. It displays its religious roots by being illogical and internally inconsistent.
My primary argument against ID is that no one can provide an objective, absolute standard for the concept of “design”. What appears to one person to be a design appears to another as simply a pattern or even a disorganized mess. Until the ID crowd can suggest what they mean by design and offer examples of absolute design, their suggestions can be dismissed easily as nonsense.









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